Friday, April 28, 2006

Hairshirts and thorn in my side?

Over the past week it was brought to my attention that a Catholic trying to live a life faithful to the Magisterium can be percieved as a member of that "horrible"(sarcasm implied) organization called Opus Dei.

It's amazing how much a novel can spread lies about the Church and her people.

I didn't know much about Opus Dei and still don't. However, I believe the Church definitely approves of the lay apostolate. And I also did a little research and will continue to do more. Hopefully this little section off of their website will disprove the hairshirt and thorn theories out there. The title is also linked to their site in order to read the whole response to the Da Vinci code.


3. Opus Dei and corporal mortification


The Da Vinci Code makes it appear that Opus Dei members practice bloody mortifications. In fact, though history indicates that some Catholic saints have done so, Opus Dei members do not do this.

The Catholic Church advises people to practice mortification. The mystery of Jesus Christ’s Passion shows that voluntary sacrifice has a transcendent value and can bring spiritual benefits to others. Voluntary sacrifice also brings personal spiritual benefits, enabling one to resist the inclination to sin. For these reasons, the Church prescribes fasting on certain days and recommends that the faithful practice other sorts of mortification as well. Mortification is by no means the centerpiece of the Christian life, but nobody can grow closer to God without it: “There is no holiness without renunciation and spiritual battle” (Catechism of the Catholic Church, n. 2015).

In the area of mortification, Opus Dei emphasizes small sacrifices rather than extraordinary ones, in keeping with its spirit of integrating faith with secular life. For example, Opus Dei members try to make small sacrifices such as persevering at their work when tired, occasionally passing up some small pleasure, or giving help to those in need.

Some Opus Dei members also make limited use of the cilice and discipline, types of mortification that have always had a place in the Catholic tradition because of their symbolic reference to Christ’s Passion. Many well-known figures in Catholic history have used the cilice or discipline, such as St. Francis, St. Thomas More, St. Padre Pio and Blessed Mother Teresa. The Church teaches that people should take reasonable care of their physical health, and anyone with experience in this matter knows that these practices do not injure one’s health in any way. The Da Vinci Code’s description of the cilice and discipline is greatly exaggerated and distorted: it is simply not possible to injure oneself with them as the book and film depict.

Additional explanation from leading Catholic sources regarding Opus Dei and corporal mortification.


4. Opus Dei and cult allegations


In various places, The Da Vinci Code describes Opus Dei as a “sect” or a “cult.” The fact is that Opus Dei is a fully integrated part of the Catholic Church and has no doctrines or practices except those of the Church. There is no definition or theory – whether academic or popular – that provides a basis for applying the pejorative terms “sect” or “cult” to Opus Dei.

Opus Dei is a Catholic institution that seeks to help people integrate their faith and the activities of their daily life. As a personal prelature (an organizational structure of the Catholic Church), it complements the work of local Catholic parishes by providing people with additional spiritual education and guidance.

Opus Dei was founded in Spain in 1928 by a Catholic priest, St. Josemaría Escrivá, and began to grow with the support of the local bishops there. It received final approval from the Vatican in 1950 and began growing in many countries around the world. Today Opus Dei has roughly 83,000 lay members (over 3,000 in the United States) and 2,000 priests. Several million people around the world participate in its programs and activities, which are conducted in more than 60 countries.

The Da Vinci Code also makes melodramatic assertions that Opus Dei engages in “brainwashing,” “coercion,” and “aggressive recruiting," unfairly trying to tar Opus Dei with the same brush used against groups more deserving of such epithets.

Opus Dei proposes to people to give their lives to God, following a special path of service within the Catholic Church. One’s life can only be given freely, through a decision coming from the heart, not from external pressure: pressure is both wrong and ineffective. Opus Dei always respects the freedom of conscience of its members, prospective members, and everyone else it deals with.

As a manifestation of its beliefs about the importance of freedom, Opus Dei has specific safeguards to ensure that decisions to join are free and fully informed. For example, nobody can make a permanent membership commitment in Opus Dei without first having completed more than 6 years of systematic and comprehensive instruction as to what membership entails. Additionally, no one can make a temporary commitment before age 18, nor a commitment to permanent membership before age 23.

Additional explanation from leading Catholic figures on Opus Dei and cult allegations.

Thursday, April 27, 2006

Mystery


The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and science...A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elemetary forms-it is this knowledge and this emotion that constitute the truly religious attitude.

- Albert Einstein

The Catholic faith, of course, is filled with mysteries, some of which relate to the life of Christ, the Virgin Birth, and the Resurrection, while others are concerned with those things that Christ has left us to help us on our way to salvation, especially the sacraments (which in the Eastern Church are referred to as mysteries). Christianity is indeed a religion of mystery. One must have a joy and reverence for the presence of mystery, without which Catholicism would become boring and even repulsive. Attempts to desacralize the sacraments in recent years are rooted in the loss of the sense of mystery. We speak often of the mystery of the Eucharist, but each of the sacraments is a mystery, although none of them is greater than the mystery of faith in the presence of Christ in the Holy Eucharist.

-Fr. Benedict J. Groeshel, C.F.R.
both passages taken from The Rosary-Chain of Hope by Fr. Groeshel

Friday, April 21, 2006

Apostolic Succesion

Ecumenical Council of Nicea.


Irenaeus....

"[I]t is incumbent to obey the presbyters who are in the Church—those who, as I have shown, possess the succession from the apostles; those who, together with the sucession of the episcopate, have received the infallible charism of truth, according to the good pleasure of the Father. But [it is also incumbent] to hold in suspicion others who depart from the primitive succession, and assemble themselves together in any place whatsoever, either as heretics of perverse minds, or as schismatics puffed up and self-pleasing, or again as hypocrites, acting thus for the sake of lucre and vainglory. For all these have fallen from the truth" (Against Heresies, 4:26:2). 189 A.D.

"Since therefore we have such proofs, it is not necessary to seek the truth among others which it is easy to obtain from the Church; since the apostles, like a rich man [depositing his money] in a bank, lodged in her hands most copiously all things pertaining to the truth, so that every man, whosoever will, can draw from her the water of life. . . . For how stands the case? Suppose there arise a dispute relative to some important question among us, should we not have recourse to the most ancient churches with which the apostles held constant conversation, and learn from them what is certain and clear in regard to the present question?" (ibid., 3:4:1)

Tuesday, April 18, 2006

To Be Changed

In becoming Catholic, however, one enters a wonderously and sometimes confusingly capacious universe of faith, prayer, piety, and forms of discipleship. As G. K. Chesterton observed, the Catholic Church is so much larger from the inside than the outside. One enters in order to be changed. One is changed by Mary and Marian devotion, for a very big and transforming instance. One is changed by leaving behind the tortured introspection about one’s spiritual state and entering into the crisp objectivity of sins unambiguously confessed and unambiguously forgiven in the Sacrament of Reconciliation. One is changed by the example and company of monastics who demonstrate the diverse ways of radical discipleship and how it is that some Christians are more advanced in holiness, and some become the saints we are all called to be. One is changed by popular devotions to Our Lady and the saints that in their unbounded exuberance touch upon more things in heaven and earth than are dreamt of in the stammerings of our theological systems. One is changed by mystics and miracles and could –be superstitions given the benefit of the doubt. One is changed by priestly power to transform bread into body and wine into blood, by God’s submitting Himself to be delivered and adored. One is changed by the theological suspension of one’s theories of the Church and surrendering oneself to the Church that does not need one’s theories in order to be. One enters in order to be changed.



-Richard John Neuhaus from Catholic Matters

Monday, April 17, 2006

My New Name and Patron Saint


Litany Of Saint Joseph

Lord, have mercy on us.
Lord, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.

God, the Father of Heaven,
Have mercy on us.
God the Son, Redeemer of the world,
Have mercy on us.
God the Holy Ghost,
Have mercy on us.
Holy Trinity, one God,
Have mercy on us.
Holy Mary,
Pray for us.
Holy Joseph,
Pray for us.

Noble Son of the House of David,
Pray for us.
Light of the Patriarchs,
Pray for us.
Husband of the Mother of God,
Pray for us.
Chaste Guardian of the Virgin,
Pray for us.
Foster-father of the Son of God,
Pray for us.
Sedulous Defender of Christ,
Pray for us.
Head of the Holy Family,
Pray for us.
Joseph most just,
Pray for us.
Joseph most chaste,
Pray for us.
Joseph most prudent,
Pray for us.
Joseph most valiant,
Pray for us.
Joseph most obedient,
Pray for us.
Joseph most faithful,
Pray for us.
Mirror of patience,
Pray for us.
Lover of poverty,
Pray for us.
Model of all who labor,
Pray for us.
Glory of family life,
Pray for us.
Protector of Virgins,
Pray for us.
Pillar of families,
Pray for us.
Consolation of the afflicted,
Pray for us.
Hope of the sick,
Pray for us.
Patron of the dying,
Pray for us.
Terror of the demons,
Pray for us.
Protector of the holy Church,
Pray for us.

Lamb of God, you take away the sins of the world,
have mercy on us.
Lamb of God, you take away the sins of the world,
have mercy on us.
Lamb of God, you take away the sins of the world,
have mercy on us.

He made him master of his house,
and ruler of all his possesions.


O God, You were pleased to choose Saint Joseph as the husband of Mary and the guardian of your Son. Grant that, as we venerate him as our protector on earth, we may deserve to have him as our intercessor in heaven. We ask this through Christ our Lord. Amen.

Friday, April 14, 2006

Thursday, April 13, 2006

Catechism and Bible Reading






Everyone should check out this new blog that is going to be opening on Easter.

It sounds great.

(linked above)

Justin's Apology


And this food is called among us Eu0xaristi/a143 [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.144 For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me,145 this is My body; "and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood; "and gave it to them alone. Which the wicked devils have imitated in the mysteries of Mithras, commanding the same thing to be done. For, that bread and a cup of water are placed with certain incantations in the mystic rites of one who is being initiated, you either know or can learn.

Monday, April 10, 2006







I shall finally be recieved into full communion with the Catholic Church on April 15th at the Easter Vigil at San Segundo d'Asti in Ontario, California.

Monday, April 03, 2006

found